The origins of Primitive Methodism
著者
書誌事項
The origins of Primitive Methodism
（Studies in modern British religious history, v. 33）
Boydell Press, 2016
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注記
Bibliography: p. 274-286
Includes index
内容説明・目次
内容説明
The Primitive Methodist Connexion's mature social character may have been working-class, but this did not reflect its social origins.
This book shows that while the Primitive Methodist Connexion's mature social character was working-class, this did not reflect its social origins. It was never the church of the working class, the great majority of whose churchgoers went elsewhere: rather it was the church whose commitment to its emotional witness was increasingly incompatible with middle-class pretensions. Sandy Calder shows that the Primitive Methodist Connexion was a religious movementled by a fairly prosperous elite of middle-class preachers and lay officials appealing to a respectable working-class constituency. This reality has been obscured by the movement's self-image as a persecuted community of humble Christians, an image crafted by Hugh Bourne, and accepted by later historians, whether Methodists with a denominational agenda to promote or scholars in search of working-class radicals. Primitive Methodists exaggerated their hardships and deliberately under-played their social status and financial success. Primitive Methodism in the later nineteenth and early twentieth centuries became the victim of its own founding mythology, because the legend of a community of persecuted outcasts, concealing its actual respectability, deterred potential recruits.
SANDY CALDER graduated with a PhD in Religious Studies from the Open University and has previously worked in the private sector.
目次
Introduction
The Historiography Problem
The Sources Problem
The Bourne Problem
A Third-Party View of Early Primitive Methodism
The Baptismal Registers
The 1851 Religious Census
The PM Chapel
The Character of the Leadership
Conclusions and a Reinterpretation
Appendix A
Bibliography
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