Redeeming the Kamasutra
Author(s)
Bibliographic Information
Redeeming the Kamasutra
Oxford University Press, c2016
Available at 3 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Includes bibliographical references
Description and Table of Contents
Description
The Kamasutra, composed in the third century CE, is the world's most famous textbook of erotic love. There is nothing remotely like it even today, and for its time it was astonishingly sophisticated. Yet, it is all but ignored as a serious work in its country of origin-sometimes taken as a matter of national shame rather than pride-and in the rest of the world it is a source of amused amazement, and inspires magazine articles that offer "mattress-quaking
sex styles" such as "the backstairs boogie" and "the spider web".
In this scholarly and superbly readable book, one of the world's foremost authorities on ancient Indian texts seeks to restore the Kamasutra to its proper place in the Sanskrit canon, as a landmark of India's secular literature. She reveals fascinating aspects of the Kamasutra as a guide to the art of living for the cosmopolitan beau monde of ancient India: its emphasis on grooming and etiquette (including post-coital conversation), the study and practice of the arts
(ranging from cooking and composing poetry to coloring one's teeth and mixing perfumes), and discretion and patience in conducting affairs (especially adulterous affairs). In its encyclopedic social and psychological narratives, it also displays surprisingly modern ideas about gender and role-playing, female sexuality, and
homosexual desire.
Even as she draws our attention to the many ways in which the Kamasutra challenges the conventions of its time (and often ours)-in dismissing fertility as the aim of sex, for instance-Doniger also shows us how it perpetuates attitudes that have continued to darken human intercourse: passages that twin passion with violence, for example, and those that explain away women's protests and exclamations of pain as ploys to excite their male partners. In these attitudes, as in its more
enlightened observations on sexual love, we see the nearly two- thousand-year-old Kamasutra mirror twenty-first-century realities.
In investigating and helping us understand a much celebrated but under-appreciated text, Wendy Doniger has produced a rich and compelling text of her own that will interest, delight, and surprise scholars and lay readers alike.
Table of Contents
Introduction
1. The Strange and the Familiar in the Kamasutra
2. The Kautilyan Kamasutra
3. The Mythology of the Kamasutra
4. Women in the Kamasutra
5. The Third Nature: Gender Inversions
6. The Mare's Trap: The Nature and Culture of Sex
7. The Rise and Fall of Kama and the Kamasutra
Notes
by "Nielsen BookData"