Citizen subject : foundations for philosophical anthropology
Author(s)
Bibliographic Information
Citizen subject : foundations for philosophical anthropology
(Commonalities)
Fordham University Press, 2017
- : cloth
- Other Title
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Citoyen sujet, et autres essais d'anthropologie philosophique
Available at 1 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Includes bibliographical references and index
Description and Table of Contents
Description
What can the universals of political philosophy offer to those who experience "the living paradox of an inegalitarian construction of egalitarian citizenship"? Citizen Subject is the summation of Etienne Balibar's career-long project to think the necessary and necessarily antagonistic relation between the categories of citizen and subject. In this magnum opus, the question of modernity is framed anew with special attention to the self-enunciation of the subject (in Descartes, Locke, Rousseau, and Derrida), the constitution of the community as "we" (in Hegel, Marx, and Tolstoy), and the aporia of the judgment of self and others (in Foucualt, Freud, Kelsen, and Blanchot).
After the "humanist controversy" that preoccupied twentieth-century philosophy, Citizen Subject proposes foundations for philosophical anthropology today, in terms of two contrary movements: the becoming-citizen of the subject and the becoming-subject of the citizen. The citizen-subject who is constituted in the claim to a "right to have rights" (Arendt) cannot exist without an underside that contests and defies it. He-or she, because Balibar is concerned throughout this volume with questions of sexual difference-figures not only the social relation but also the discontent or the uneasiness at the heart of this relation. The human can be instituted only if it betrays itself by upholding "anthropological differences" that impose normality and identity as conditions of belonging to the community.
The violence of "civil" bourgeois universality, Balibar argues, is greater (and less legitimate, therefore less stable) than that of theological or cosmological universality. Right is thus founded on insubordination, and emancipation derives its force from otherness.
Ultimately, Citizen Subject offers a revolutionary rewriting of the dialectic of universality and differences in the bourgeois epoch, revealing in the relationship between the common and the universal a political gap at the heart of the universal itself.
Table of Contents
Foreword-After the Quarrel INTRODUCTION Citizen Subject Response to a Question from Jean-Luc Nancy: "Who Comes After the Subject?" ANNEX: Subjectus/subjectum PART ONE "Our True Self Is Not Entirely Within Us" 1. "Ego sum, ego existo": Descartes on the Verge of Heresy 2. "My Self," "My Own": Variations on Locke 3. Aimances in Rousseau: Julie or The New Heloise as a Treatise on the Passions 4. From Sense Certainty to the Law of Genre: Hegel, Benveniste, Derrida PART TWO Being(s) in Common 5. Ich, das Wir, und Wir, das Ich ist: Spirit's Dictum 6. The Messianic Moment in Marx 7. Zur Sache Selbst: The Common and the Universal in Hegel's Phenomenology of Spirit 8. Men, Armies, Peoples: Tolstoy and the Subject of War 9. The Social Contract Among Commodities: Marx and the Subject of Exchange PART THREE The Right to Transgression 10. Judging Self and Others (On the Political Theory of Reflexive Individualism) 11. Private Crime, Public Madness 12. The Invention of the Superego: Freud and Kelsen 1922 13. Blanchot's Insubordination (On the Writing of the Manifesto of the 121) CONCLUSION The Uneasiness of the Subject Bourgeois Universality and Anthropological Differences
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