The elusive Aryans : archaeological search and Vedic research : the origin of the Hindus
Author(s)
Bibliographic Information
The elusive Aryans : archaeological search and Vedic research : the origin of the Hindus
Cambridge Scholars Pub., 2014
Available at 1 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Includes bibliographical references and index
Description and Table of Contents
Description
The question of the original home of the Aryans and their migrations to India is only part of the problem of their "elusiveness." Their subsequent assimilation and nativization in India also contributed to this elusive quality. This socio-cultural process can be traced through a study of their gods, rituals, and philosophy. Thus changes in the nature and function of Rgvedic gods; the appearance of upstart gods in the late Rgvedic period; the elaboration of the soma ritual with elaborate supplementary rituals; the introduction of the new ritual of Agnicayana; the rise of the eschatology of "punarjanma" (rebirth) and "samsara" (eternal return) based on "karma"; and the ideal of "mukti", or liberation from life, in place of the former ideal of a life of "saradah satam" (a hundred autumns) are symptoms of, as well as a witness to, the transformation of the original identity of the Aryans as revealed in the Family Books of the Rgveda. This cultural transformation is no less significant than the "Yaksa prasna" (knotty question) of their original home and their "indubitable" archaeological traces. The book addresses itself to both these questions, and, for that purpose, takes another look at some of the archaeological material and Aryan life and thought as reflected in Vedic literature.
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