Ancient religions, modern politics : the Islamic case in comparative perspective
著者
書誌事項
Ancient religions, modern politics : the Islamic case in comparative perspective
Princeton University Press, 2017, c2014
- : pbk
大学図書館所蔵 全2件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
"Second printing, first paperback printing, 2017"--T.p. verso
Bibliography: p. [469]-515
Includes index
内容説明・目次
内容説明
Why does Islam play a larger role in contemporary politics than other religions? Is there something about the Islamic heritage that makes Muslims more likely than adherents of other faiths to invoke it in their political life? If so, what is it? Ancient Religions, Modern Politics seeks to answer these questions by examining the roles of Islam, Hinduism, and Christianity in modern political life, placing special emphasis on the relevance--or irrelevance--of their heritages to today's social and political concerns. Michael Cook takes an in-depth, comparative look at political identity, social values, attitudes to warfare, views about the role of religion in various cultural domains, and conceptions of the polity. In all these fields he finds that the Islamic heritage offers richer resources for those engaged in current politics than either the Hindu or the Christian heritages. He uses this finding to explain the fact that, despite the existence of Hindu and Christian counterparts to some aspects of Islamism, the phenomenon as a whole is unique in the world today.
The book also shows that fundamentalism--in the sense of a determination to return to the original sources of the religion--is politically more adaptive for Muslims than it is for Hindus or Christians. A sweeping comparative analysis by one of the world's leading scholars of premodern Islam, Ancient Religions, Modern Politics sheds important light on the relationship between the foundational texts of these three great religious traditions and the politics of their followers today.
目次
Preface xi Part One: Identity Introduction to Part One 1 1 Islam and Identity 3 1. Introduction 3 2. Pre-modern ethnic identity: Turks and Trojans 3 3. Pre-modern ethnic identity: the Islamic factor 8 4. Eighteenth-century Identity politics 18 5. Pre-modern Muslim identity: formation and decay 20 6. The residue of Muslim identity on the eve of modern times 23 7. Modern ethnic and Muslim identity: expectations 32 8. Modern ethnic and Muslim identity: realizations 35 9. Muslim identity and geopolitics 47 10. Conclusion 51 2 Hinduism and identity 53 1. Introduction 53 2. The weakness of pre-modern ethnic and Hindu identity 54 3. Aspects of Hindu coherence 61 4. Modern ethnic and Hindu identity 71 5. Rallying Hindus against Muslims 91 6. What are the Hindu nationalists? 103 7. Conclusion 120 3 Catholicism and identity in Latin America 123 1. Introduction 123 2. The Virgin of Guadalupe 123 3. High expectations 126 4. Low realizations 134 5. Explaining the gap 140 6. Conclusion 154 Conclusion to Part One 156 Part Two: Values Introduction to Part Two 159 4 Society 165 1. Introduction 165 2. Islam 167 3. Hinduism 191 4. Latin American Catholicism 199 5. Religious elites 211 6. Conclusion 213 5 Warfare 215 1. Introduction 215 2. Islam 218 3. Hinduism 234 4. Latin American Catholicism 241 5. Conclusion 246 6 Divine jealousy 249 1. Introduction 249 2. Islam 251 3. Hinduism 282 4. Latin American Catholicism 297 5. Conclusion 307 7 Polity 309 1. Introduction 309 2. Islam 309 3. Hinduism 336 4. Latin American Catholicism 344 5. Conclusion 357 Conclusion to Part Two 361 Part Three: Fundamentalism Introduction to Part Three 371 8 Islam and fundamentalism 377 1. Introduction 377 2. Form 377 3. Substance: identity 386 4. Substance: values 389 5. Fundamentalism, conservatism, and modernism 393 6. Conclusion 397 9 Hinduism and fundamentalism 399 1. Introduction 399 2. Form 400 3. Substance: identity 409 4. Substance: values 411 5. Fundamentalism, conservatism, and modernism 414 6. Conclusion 429 10 Latin American Catholicism and fundamentalism 431 1. Introduction 431 2. Form 431 3. Substance 434 4. Fundamentalism, conservatism, and modernism 438 5. Conclusion 439 Conclusion to Part Three 440 Afterword 443 1. Looking back 443 2. Looking ahead 456 Appendix: "Hindu fundamentalism" and the Fundamentalism Project 463 Bibliography 469 Index 517
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