On meaning and mantras : essays in honor of Frits Staal
著者
書誌事項
On meaning and mantras : essays in honor of Frits Staal
(Contemporary issues in Buddhist studies)
Institute of Buddhist Studies and BDK America, 2016
大学図書館所蔵 全3件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references
内容説明・目次
内容説明
The late Johan Frederik (known as Frits) Staal (November 3, 1930–February 19, 2012), was born in Amsterdam and said of his home country, “There was no religion there.” While his academic interests included philosophy, Staal’s education focused on the study of mathematics, physics, astronomy, and logic. His approach to the study of Vedic religion and ritual was informed by this background, expressed in his assertion that he was not interested in the humanities but in the human sciences. Staal’s studies led him to India, where he completed a dissertation, “Advaita and Neoplatonism: A Critical Study in Comparative Philosophy,” at the University of Madras. In this period he also pursued research on South Indian Vedic recitation, which culminated in the publication of his first book, Nambudiri Veda Recitation. This laid the groundwork for his massive study of the agnicayana ritual conducted in Kerala in 1975, and the 1983 publication of his two-volume Agni: The Vedic Ritual of the Fire Altar. Staal’s research and writings had a wide-ranging influence on many different academic fields, including Vedic studies, Sanskrit studies, linguistics, and ritual studies. In addition to his academic contributions in those fields, he was a founding member of the Department of South and Southeast Asian Studies at the University of California, Berkeley. He also contributed to the founding of the Group in Buddhist Studies, which from its advent was intended to balance South and East Asian languages and cultures. This reflects Staal’s methodological concern that East Asian Buddhism must be connected to Indian studies, and that Indian studies must also include Buddhism. He said of the Buddha that he “was either India’s greatest son or one of two the other being Panini” (“There is No Religion There,” in Jon R. Stone, ed., The Craft of Religious Studies).
This collection brings together 32 contributions by personal friends and leading figures in the fields of Vedic, Sanskrit, Indian and ritual studies honoring the life and work of the late Frits Staal. The essays compiled here are by Greg Bailey, Dipak Bhattacharya, Kamaleswar Bhattacharya, Philo Bregstein, Johannes Bronkhorst, Jean Michel Delire, Madhav M. Deshpande, Silvia D’Intino, Finnian M. M. Gerety, Robert Goldman, Sally J. Sutherland Goldman, Phyliss Granoff, Stephanie W. Jamison, Joanna Jurewicz, P. Pratap Kumar, Jeffery D. Long, Thennilapuram Mahadevan, Boris Oguibénine, Carl Olson, André Padoux, Sudalaimuthu Palaniappan, Asko Parpola, Richard K. Payne, Alessandra Petrocchi, Peter M. Scharf, Arvind Sharma, Frederick M. Smith, Romila Thapar, George Thompson, Laurens van Krevelen, Michael Witzel, Hiram Woodward.
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