Lamak : ritual objects in Bali
著者
書誌事項
Lamak : ritual objects in Bali
Sidestone Press, 2016
- : Hardcover
- タイトル別名
-
Ritual objects in Bali
大学図書館所蔵 全2件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
"Imprint, Sidestone Press Dissertations"--T.p.verso
Summary in Dutch
Thesis (Ph. D.)--Rijksuniversiteit te Leiden, 2016
Includes bibliographical references (p. 261-269)
内容説明・目次
内容説明
A lamak is a long narrow ritual hanging that is an essential requirement at almost all rituals in Bali. It is hung from altars and shrines at temple festivals and on festive holy days. Made usually of palm leaves, it is by nature ephemeral and it is made time and again. Even though permanent forms of the lamak, made of cloth or coins, do exist, the ephemeral palm leaf form must be present. Sometimes reaching a length of several metres and decorated with a range of motifs, its most elaborate forms are made by specialist craftsmen and women.
The lamak serves as base for offerings and attracts deities and deified ancestors to them. Decorative motifs representing sources of life are ordered according to Balinese concepts of the vertical structure of the cosmos. Best known among the motifs is the cili, a human figure in female form that symbolizes human fertility and regeneration. Through offerings and the active role of the lamak, worshippers offer thanks to their deities and request prosperity and protection. Despite decades of change and modernization that have affected all aspects of life in Bali, the essential role of the lamak has survived intact.
Although there are many studies of Bali's internationally appreciated arts and crafts, this is the first one to examine in detail this fascinating and unique form of ephemeral material culture which is a prominent feature of Balinese creativity. The study answers the question: why do Balinese make lamak and why do they continue to make them time and again? It examines the use and function of the lamak in ritual, the motifs that decorate them, the materials and techniques to make them, regional and individual styles, and processes of change and commercialization.
Francine Brinkgreve is curator for the Insular Southeast Asia collection at the National Museum of World Cultures, which includes Museum Volkenkunde in Leiden and the Tropenmuseum in Amsterdam. During her study Cultural Anthropology at Leiden University, she specialized in the cultures of Indonesia.
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