The Bloomsbury anthology of transcendental thought : from antiquity to the anthropocene
著者
書誌事項
The Bloomsbury anthology of transcendental thought : from antiquity to the anthropocene
Bloomsbury Academic, 2017
- : PB
大学図書館所蔵 件 / 全2件
-
該当する所蔵館はありません
- すべての絞り込み条件を解除する
内容説明・目次
内容説明
What is real? What is the relationship between ideas and objects in the world? Is God a concept or a being? Is reality a creation of the mind or a power beyond it? How does mental experience coordinate with natural laws and material phenomena? The Bloomsbury Anthology of Transcendental Thought is the definitive anthology of responses to these and other questions on the nature and limits of human knowledge by philosophers, theologians, and writers from Plato to Zizek.
The word "transcendental" is as prevalent and also as ambiguously defined as the name "philosophy" itself. There are as many uses, invocations, and allusions to the term as there are definitions on offer. Every generation of writers, beginning in earnest in ancient Greece and continuing through to our own time, has attempted to clarify, apply, and lay claim to the meaning of transcendental thought. Arranged chronologically, this anthology reflects the diverse uses the term has been put to over the course of two and a half millennia. It lends historical perspective to the abiding importance of the transcendental for philosophical thinking and also some sense of the complexity, richness, and continued relevance of the contested term.
The Bloomsbury Anthology of Transcendental Thought, the first anthology of its kind, offers teachers and students a new viewpoint on the history and present of transcendental thought. Its selection of essential, engaging excerpts, carefully selected, edited, and introduced, brings course materials up-to-date with the state of the discipline.
目次
- Introduction by David LaRocca Defying Definition: Opening Remarks on the Transcendental PLATO Phaedrus Phaedo Parmenides ARISTOTLE Metaphysics Posterior Analytics Svetasvatara Upanishad First, Second, and Third Adhyaya Vimalakirti from The Vimalakirti Sutra Beyond Comprehension Lucretius from On the Nature of Things Longinus from On the Sublime Plotinus from the Enneads Third Tractate: The Knowing Hypostases and the Transcendent Augustine of Hippo from the Confessions Benedict of Norcia from The Rule Ibn Sina (Avicenna) On the Rational Soul Ibn Rushd (Averroes) from On the Harmony of Religion and Philosophy Thomas Aquinas from the Summa Theologica Of Man Who is Composed of a Spiritual and a Corporeal Substance Duns Scotus Concerning Metaphysics, The Science of the Transcendentals Dante Alighieri from the Divine Comedy: Paradiso (1308-21) Michel Montaigne from Essays (1587-88) "Of Experience" William Shakespeare Seven Soliloquies from Hamlet (1599/1602) George Herbert from The Temple, Sacred Poems and Private Ejaculations (1633) The Altar The Agonie Sinne (I) Affliction (I) The Quidditie The Starre Vanitie Mortification Miserie Death Rene Descartes from Meditations on First Philosophy (1641) Sixth Meditation: "Of the Existence of Corporeal Things and of the Real Distinction Between the Mind and Body of Man" Blaise Pascal from Pensees (1669) The Philosophers Baruch Spinoza from The Ethics (1677) Concerning God On the Nature and Origin of the Mind Edmund Burke from A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1756) Johann Just Winckelmann from Reflections on the Painting and Sculpture of the Greeks (1759) On Grace in Works of Art Immanuel Kant from The Critique of Pure Reason (1781/87) Of the Principles of a Transcendental Deduction in General Transition to the Transcendental Deduction of the Categories Of the Supreme Principle of all Synthetical Judgments Second Analogy: Principle of the Succession of Time According to the Law of Causality Refutation of Idealism Fourth Paralogism: of Ideality Johann Gottlieb Fichte from Characteristics of the Present Age (1806) Mysticism as a Phenomenon of the Third Age Georg Wilhelm Friedrich Hegel from The Phenomenology of Spirit (1807) Freedom of Self-Consciousness: Stoicism, Skepticism, and the Unhappy Consciousness Germaine de Stael from Germany (1813) Kant Samuel Taylor Coleridge Dejection: An Ode (1802) from Biographia Literaria (1817) William Wordsworth Ode: Intimations of Immortality from Recollections of Early Childhood (1807) from The Prelude
- or, Growth of a Poet's Mind (1850) [Intimations of Sublimity] Imagination, How Impaired and Restored William Ellery Channing Likeness to God (1828) Arthur Schopenhauer from The World as Will and Idea (1818/19) The World as Idea, First Aspect The Failure of Philosophy: A Brief Dialogue The Vanity of Existence Friedrich Daniel Ernst Schleiermacher from The Christian Faith (1821) Sampson Reed from Observations on the Growth of the Mind (1826) Johann Gottfried von Herder from The Spirit of Hebrew Poetry (1782/1833) Thomas Carlyle from Sartor Resartus: The Life and Opinions of Herr Diogenes Teufelsdroeckh (1833) Pure Reason Symbols Natural Supernaturalism Ralph Waldo Emerson The Transcendentalist (1841) Margaret Fuller from Woman in the Nineteenth Century (1845) Swedenborg, Fourier, and Goethe Karl Marx Theses on Feuerbach (1845) Soren Kierkegaard from Concluding Unscientific Postscript to the Philosophical Fragments (1846) The Task of Becoming Subjective The Subjective Truth, Inwardness
- Truth is Subjectivity Herman Melville from Moby-Dick
- or, The Whale (1851) The Mast-Head The Whiteness of the Whale Henry David Thoreau from Walden
- Or Life in the Woods (1854) Higher Laws from Journals, 1837-1861 Gerard Manly Hopkins Nondum "Verily Thou art a God that hidest Thyself" Starlight Night The Lantern out of Doors Thee, God, I come from The Leaden Echo and the Golden Echo Matthew Arnold from Culture and Anarchy (1869) Hebraism and Hellenism Fyodor Dostoyevsky from The Brothers Karamazov (1879/80) The Grand Inquisitor Friedrich Nietzsche from Beyond Good and Evil: Prelude to a Philosophy of the Future (1886) On the Prejudices of Philosophers What is Religious? Walter Pater from Appreciations Coleridge (1889) Emily Dickinson from Poems (1890) Charles Sanders Peirce The Law of Mind (1892) Leo Tolstoy Reason and Religion (1895) Swami Vivekananda The Absolute and Manifestation (1896) Josiah Royce from The World and the Individual (1899) The Fourth Conception of Being Sigmund Freud from The Interpretation of Dreams (1900) William James from The Varieties of Religious Experience (1901/2) The Reality of the Unseen Paul Deussen from Outlines of Indian Philosophy with an Appendix on the Philosophy of the Vedanta in its Relations to the Occidental Metaphysics (1907) Henry Adams from The Education of Henry Adams (1907) The Dynamo and the Virgin Henri Bergson Beyond the Noumenal (1907) Marcel Proust from Swann's Way (1913) Franz Kafka from The Trial (1915) Before the Law Ludwig Wittgenstein from the Notebooks (1916) John Dewey from Democracy and Education (1916) The Individual and the World Bertrand Russell from Mysticism and Logic (1917) Oswald Spengler from The Decline of the West (1918) Franz Rosenzweig from Understanding the Sick and Healthy (1921) George Santayana from Skepticism and Animal Faith (1923) Some Authorities for this Conclusion Reinhold Niebuhr from Discerning the Signs of the Times (1946) Mystery and Meaning Simone Weil The Love of God and Affliction (1951) Edmund Husserl from The Crisis of European Sciences and Transcendental Phenomenology (1954) Martin Heidegger from An Introduction to Metaphysics (1959) The Limitation of Being Paul Tillich from The Dynamics of Faith (1967) Bernard Williams Wittgenstein and Idealism (1973) Stanley Cavell Emerson, Coleridge, Kant (Terms as Conditions) (1983) Michel Foucault What is Enlightenment? (1984) Emmanuel Levinas Transcendence and Intelligibility (1984) Jean-Francois Lyotard The Sublime and the Avant-Garde (1984) Giorgio Agamben The Thing Itself (1987) Donald Davidson The Conditions of Thought (1989) Iris Murdoch from Metaphysics as a Guide to Morals (1989/1992) Fact and Value Slavoj Zizek from The Sublime Object of Ideology (1989) "Not Only as Substance, but Also as Subject" Gilles Deleuze from The Logic of Sense (1990) from Difference and Repetition (1994) Jacques Derrida from Aporias (1993) Finis ["Is my death possible?"] Richard Rorty Is Derrida a Quasi-Transcendental Philosopher? (1995) Gayatri Chakravorty Spivak from A Critique of Postcolonial Reason (1999) Philosophy Luce Irigaray Approaching the Other as Other (1999) Spiritual Tasks for Our Age (2004) Alain Badiou from Deleuze: The Clamor of Being (2000) Univocity of Being and the Multiplicity of Names Jacques Ranciere The Janus-Face of Politicized Art (2003) Charles Taylor from A Secular Age (2007) Acknowledgments Credits
「Nielsen BookData」 より