Kinship, population and social reproduction in the 'new Indonesia' : a study of Nuaulu cultural resilience
著者
書誌事項
Kinship, population and social reproduction in the 'new Indonesia' : a study of Nuaulu cultural resilience
(The modern anthropology of South-East Asia / editors, Victor T. King and William D. Wilder)
Routledge, 2018
- : hbk
- タイトル別名
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Kinship, population and social reproduction in the "new Indonesia" : a study of Nuaulu cultural resilience
大学図書館所蔵 全4件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. [202]-211) and index
内容説明・目次
内容説明
Nuaulu people on the Indonesian island of Seram have displayed remarkable linguistic and cultural resilience over a period of 50 years. In 1970 their language and traditional culture was widely considered 'endangered.' Despite this, Nuaulu have not only maintained their animist identity and shown a robust ability to reproduce 'traditional' ritual performances, but have exhibited both population growth and increasing assertiveness in the projection of their interests through the politics of the 'New Indonesia'.
This book examines how kinship organization and marriage patterns have responded to some of these challenges, and suggests that the retention of core institutions of descent and exchange are the consequence of population growth, which in turn has enabled ritual reproduction, and thereby effectively maintained a distinct identity in relation to the surrounding majority culture. Low conversion rates to other religions, and the political consequences of Indonesian 'reformasi', have also contributed to a situation in which, despite changes in the material basis of their lives, Nuaulu have projected a strong independent identity and organisation. In terms of debates around kinship in eastern Indonesia, this book argues that older notions of prescriptive social structure are fundamentally flawed. Kinship institutions are real enough, but the distinction between genealogical and classificatory relations is often unimportant; all that matters in the end is that the arrangements entered into between clans and houses permit both biological and social reproduction, and that the latter ultimately serves the former.
An important contribution to the study of the peoples of Eastern Indonesia, it highlights a 'good news story' about the successful retention of a traditional way of life in an area that has had a troubled recent history. It will be of interest to academics in various fields of anthropology, in particular the study of kinship and Southeast Asian societies.
目次
1. Introduction 2. Clans, history and the emergence of the Nuaulu ethnos 3. Descent, duality and gender 4. Houses, networks and the practices of kinship 5. Language and the social cognition of relationality 6. Marriage 1: exchange, process and transaction 7. Marriage 2: matrilaterality, bilaterality and alliance 8. Rules, contravention and enforcement 9. Demography, change and social reproduction
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