Ibn Qayyim al-Jawziyya and the divine attributes : rationalized traditionalistic theology
著者
書誌事項
Ibn Qayyim al-Jawziyya and the divine attributes : rationalized traditionalistic theology
（Islamic philosophy, theology, and science, v. 104）
Brill, c2018
- : hardback
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注記
Includes bibliographical references (p. [297]-315) and indexes
内容説明・目次
内容説明
In Ibn Qayyim al-Jawziyya and the Divine Attributes Miriam Ovadia offers a thorough discussion on the hermeneutical methodology applied in the theology of the Hanbalite traditionalistic scholar Ibn Qayyim al-Jawziyya (d. 1350), the most prominent disciple of the renowned Ibn Taymiyya (d. 1328). Focusing on Ibn al-Qayyim's voluminous - yet so far understudied - work on anthropomorphism, al-Sawa'iq al-Mursala, Ovadia explores his modus operandi in his attack on four fundamental rationalistic convictions, while demonstrating Ibn al-Qayyim's systemization of the Taymiyyan theological doctrine and theoretical discourse. Contextualizing al-Sawa'iq with relevant writings of thinkers who preceded Ibn al-Qayyim, Ovadia unfolds his employment of Kalamic terminology and argumentations; thus, his rationalized-traditionalistic authoring of a theological manifesto directed against his contemporary Ash'arite elite of Mamluk Damascus.
目次
Acknowledgments
Note on Transliteration and Translation
Introduction: Ibn al-Qayyim's al-Sawa'iq: A Hostile Response to Rationalism
Islamic Traditionalistic Theology
Ibn Qayyim al-Jawziyya as (an) a (In)dependent Scholar
Methodological Lines of the Textual Inquiry
1 The Scholarly Setting of Mamluk Damascus: al-Sawa'iq's Birthplace
1.1 A Stormy Approach: Ibn Taymiyya on the Issue of Divine Attributes
1.2 Ibn Taymiyya's View on ta'wil in Bayan talbis al-jahmiyya
2 A Stroke of Lightning: al-Sawa'iq in Ibn al-Qayyim's Theological Writing
2.1 Scope of al-Sawa'iq: The Text and Related Writings
2.2 Al-Sawa'iq within Mamluk Intellectual Literature
2.3 Appropriating the Taymiyyan Discourse in al-Sawa'iq: Ibn al-Qayyim's Systemization
2.4 Al-Sawa'iq as a Kalam Manual: Ibn al-Qayyim's Rationalization
2.5 Against ta'wil: al-Sawa'iq's Main Argument
3 First taghut Refutation: The Islamic Scriptures Produce Certain Knowledge
3.1 Ibn al-Qayyim's Rationalized-Traditionalistic Arguments on Epistemology in al-Sawa'iq I
3.2 Fakhr al-Din al-Razi on Certain Knowledge: Skepticism
3.3 Ibn Taymiyya's Initial Critique against al-Razi
3.4 Ibn al-Qayyim's Development: Restoring Optimism
4 Second taghut Refutation: Revelation is the Provenance of Knowledge
4.1 Ibn al-Qayyim's Rationalized-Traditionalistic Arguments on Epistemology in al-Sawa'iq II
4.2 Ibn Taymiyya's Initial Critique against al-Ghazali (from the View of Ibn al-Qayyim)
4.3 Ibn al-Qayyim on the Epistemological Value of Revelation
5 Third taghut Refutation: Undermining the Theoretical Basis of majaz
5.1 Prefatory Remarks: The haqiqa/majaz Dichotomy and the Origin of Language
5.2 Ibn Taymiyya's Critique against majaz
5.3 Ibn al-Qayyim's Rationalized Hermeneutics
5.4 Attacking the Mu'tazilite Heritage
5.5 Ibn al-Qayyim's Rational-Traditionalistic Inspiration
5.6 Ibn al-Qayyim's Recruitment of Ibn Rushd against Ta'wil
6 Fourth taghut Refutation: Hadith Literature Produces Certainty
6.1 Ibn Taymiyya on the Validity of hadith al-ahad
6.2 Ibn al-Qayyim's Ten Arguments on the Value of hadith al-ahad
6.3 Structural Aspects of Ibn al-Qayyim's Rationalization: al-Sawa'iq's Literary Symmetry
Conclusions
Bibliography
Index of Names
General Index
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