The Japanese and Western science
著者
書誌事項
The Japanese and Western science
(University of Pennsylvania Press anniversary collection)
University of Pennsylvania Press, [2016], c1988
- タイトル別名
-
Nihonjin to kindai kagaku
日本人と近代科学
大学図書館所蔵 全1件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
First published in Japanese 1976 by Iwanami Shoten
First published in English 1990
"Reprint 2016"--Back cover
Includes bibliographical references (p. [133]-135) and index
内容説明・目次
内容説明
The Japanese first encountered Western scientific technology around 1543, when the Portuguese drifted ashore and left them firearms. For the next few centuries Japan's policy of national isolation severely limited contact with the West. In the middle of the nineteenth century, when Commodore Perry introduced the Japanese to a few of the West's technological achievements, they realized how vulnerable their technological ignorance made them and felt great pressure to master Western science as quickly as possible.
In The Japanese and Western Science, Masao Watanabe succinctly examines the intersection of Western science and Japanese culture since Japan's opening to the West. Using case studies, including a Japanese scientist trained in the West and foreign teachers brought to Japan, he describes how the Japanese quickly and effectively accepted Western science and technology. Yet Japan, eager to catch up, sought for the fruits of science rather than its cultural and religious roots or the processes that allowed it to flourish. The author contends that this resulted in a lack of integration of the new science into Japanese culture with the resulting strains in people's lives, their education, in research, in international affairs, and in environmental pollution.
The central three chapters focus on Darwin, how his views were introduced, what aspects were of most interest-survival of the fittest rather than the common origins of animals and humans-and how one Japanese biologist sought to blend social Darwinism and Buddhist ideas. In one of the summarizing chapters, Watanabe contrasts the Western and Japanese conceptions of nature, and points out that the latter has tended to make the Japanese rely on mother nature to cope with the effects of human actions, no matter what these might be. The book is the product of painstaking research and penetrating insight by a Japanese scholar who has firsthand knowledge of Western science and culture.
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