John Toland's Christianity not mysterious : text, associated works, and critical essays

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Bibliographic Information

John Toland's Christianity not mysterious : text, associated works, and critical essays

Philip McGuinness, Alan Harrison, Richard Kearney, editors

Lilliput Press, 1997

  • : cased

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Note

"Bibliography of the works of John Toland": p. 329-338

Includes bibliographical references

Description and Table of Contents

Description

On 11 September 1697, Christianity not Mysterious was burned in Dublin by order of Parliament. Three hundred years later, this seminal text of Irish - and European - philosophy becomes available in a new scholarly edition, along with John Toland's defences of his work and eight critical essays by leading scholars. Born into a Catholic, Irish-speaking family on the Inishowen peninsula of Co. Donegal, John Toland (1670-1722) became a Protestant as a teenager; he later embraced deism and became the first exponent of pantheism. Christianity not Mysterious, first published in 1696, argues that 'there is nothing in the Gospels contrary to reason' and that the so-called Christian mysteries are merely the inventions of competing sects - a view that threatened the very basis of the supremacy of the Established Church in Ireland. Toland left Ireland under threat of arrest and spent the remainder of his life in Britain and on the continent, where Christianity not Mysterious was enormously influential. Toland's advocacy of reason over revelation in Christian belief went further than Locke and other previous rationalists, and provoked a distinguished Irish counter-Enlightenment tradition that included Swift, Berkeley, Burke and many others. The first great work of Irish philosophy since the writings of Eriugena in the ninth century, Christianity not Mysterious is a dazzling piece of rhetoric, by a gifted controversialist. The critical essays establish Toland's central position in the theological and scientific debates of the early Enlightenment, and make a case for his continuing relevance to the vexed questions of Irish and European identities.

Table of Contents

  • "Christainity not Mysterious" (1696)
  • "An Apology for Mr Toland" (1697)
  • "A Defence of Mr Toland" (1697)
  • "Vindicius Liberius" (1702)
  • John Toland - an Irish philosopher?, Richard Kearney
  • John Toland and the Enlightenment, Philip McGuinness
  • the Irish free-thinker, David Berman
  • John Toland's Celtic background, Alan Harrison
  • Toland on faith and reason, Desmond Clarke
  • Perpetual flux - Newton, Toland, science and the status quo, Philip McGuinness
  • Toland's semantic pantheism, Stephen Daniel, Philip McGuinness
  • looking for a mainland - John Toland and Irish politics, Philip McGuinness.

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