Freud's Mahabarata
著者
書誌事項
Freud's Mahabarata
Oxford University Press, c2018
大学図書館所蔵 全1件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
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注記
Includes bibliographical references (p. [269]-286) and index
内容説明・目次
内容説明
Though Freud never overtly refers to the Mahabharata, many of the Sanskrit epic's themes are illuminated by Freud's thought and, conversely, many incidents in the epic can be used to illustrate Freud's theories. In Freud's Mahabharata, the companion volume to Freud's India, Alf Hiltebeitel offers what he calls a "pointillist introduction" to a new theory about the Mahabharata based on Freud. Chapter 1
introduces the concept of the preoedipal, along with Freud's discussion of burial alive, ghosts and doubles, and castration anxiety, and looks at parallels with Indian theories of karma and reincarnation. In Chapter 2 Hiltebeitel draws on Andre Green's concept of "the dead mother," alive but dead to her child, to tell the epic's main story through the interactions
between the peace-loving King Yudhisthira and his bellicose mother Kunti. Chapter 3 takes up three "dead mother" stories in the Mahabharata's early books, all of them featuring Kunti, among a plethora of really dead or divine past mothers in the Pandava lineage. Next, Chapter 4 looks at Fernando Wulff Alonso's hypothesis that the Mahabharata poets worked from Greek sources in modeling their stories. Hiltebeitel explores the epic's divine plan of the
unburdening of the Earth, the goddess Earth, and its Greek counterpart in the Iliad's plan of Zeus. Girindrasekhar Bose's concept of the "Oedipus mother" is introduced in Chapter 5 through a discussion of Aravan, a minor figure throughout the Sanskrit epic tradition but one who looms in importance in the Draupadi cult and has a cult of his own,
where he is called Kuttantavar. In both cults Aravan is worshiped for his self-mutilating sacrifice as a battle-opening offering to "mother" Kali, and he is worshipped in his own cult by Indian eunuchs or castrati called Aravanis in his honor. The book concludes with a new theory of the epic based on Freud's Moses and Monotheism, in which he argued that religious traditions deserve to be studied not only in what they say consciously about themselves, but in what they have
registered unconsciously from past traumas, loss of memory, and the return of the repressed.
目次
Acknowledgments
Preface
List of Figures
1. Introduction: The Mahabharata and Freud's "The 'Uncanny"
2. A Short Introduction to Freud's Mahabharata through the Pandavas' Mother Kunti
3. Two Times Three Dead Mother Texts: Dead Mothers and Nascent Goddesses
4. Uncanny Domesticities: Nascent Goddesses in the Baseline Mahabharata
5. Kali and Aravan-Kuttantavar: Rethinking Bose's Oedipus Mother
6. Moses and Monotheism and the Mahabharata: Trauma, Loss of
Memory, and the Return of the Repressed
Bibliography
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