Becoming 'good Muslim' : the Tablighi Jamaat in the UK and Bangladesh

書誌事項

Becoming 'good Muslim' : the Tablighi Jamaat in the UK and Bangladesh

Bulbul Siddiqi

Springer, c2018

タイトル別名

Becoming "good Muslim"

大学図書館所蔵 件 / 2

この図書・雑誌をさがす

注記

Includes bibliographical references

内容説明・目次

内容説明

The book uses an ethnographic approach to explore why the Tablighi Jamaat movement remains so successful in contemporary times. It shows that this success results from the positive image that it cultivates, and the systematic preaching activities of Tablighi Jamaat followers, and that the organisation's apolitical image, the public profile of the ijtema, the humbleness of Tablighi followers, and the attraction of belonging to the global Tablighi community all help to create a positive image of the Tablighi Jamaat among ordinary Muslims. The book also argues that the Tablighi Jamaat remains successful because of its ability to hold its followers within a Tablighi-guided life, which is perceived as protection against the Western lifestyle. Many elements of contemporary Western lifestyle are considered non-Islamic, and so by clearly defining what is Islamic and non-Islamic in modern society, the Tablighi Jamaat provides a way in which Muslims can live in the contemporary world, but remain good Muslims.

目次

Chapter One Introduction1.1 Background of the Research The Tablighi Jamaat1.2 Previous Studies: General 1.3 Previous Studies: Bangladesh and the UK 1.4 Summary of the Chapters Chapter Two Islamic Reforms in Bangladesh2.1 Introduction2.2 Islamisation in Bengal2.3 Bengal Muslim under Reform Movements2.4 Bangladesh and Islam2.5 The Tablighi Jamaat and Dawah2.6 The Six Points of the Tablighi Jamaat2.7 Conclusion Chapter Three Methodology3.1 Introduction3.2 Why Ethnographic Research?3.3 Multi sited Ethnography: Field, Site, and Location What is Multi-sited Ethnography?3.4 Introduction to the Field: Bangladesh and the UK 3.5 The Challenges of the Research3.6 Problem of the Researcher3.7 Conclusion Chapter Four Undertaking a Chilla: Becoming a Tablighi Follower4.1 Getting into Dawah4.2 Finding a Chilla Group4.3 Chilla in Nageswary4.4 A Day in the Roy Ganj Mosque4.5 Learning by Doing Tashkili Gasht: the Case of Hasan Ali and Shukur Ali Ta'leem and Mujakkera The Umumi Gasht Magrib bad Boyan (Religious Talk after Magrib Prayer) Chapter Five Spiritual Journey within the Tablighi Jamaat 5.1 Introduction5.2 Social Implication of Dawah: Participation in Chilla Status, Authority, and Religious Empowerment Community Engagement: Mosque Based Activities and Social Entrepreneurs Transformation, Communitas and Chilla5.3 The Transformation of Society Politics and the Tablighi Jamaat Heavens Above and the Grave Below Two Cases5.4 ConclusionChapter Six Bishwa Ijtema as a New Form of Islamic Pilgrimage6.1 Introduction6.2 The Ijtema of the Tablighi Jamaat6.3 The Bishwa Ijtema in 2009 and 20106.4 The Ijtema and the Hajj: Comparison6.5 The Ijtema and Visiting Shrines: Comparison6.6 Ijtema: a New Pilgrimage for the Muslim6.7 ConclusionChapter Seven Reconfiguring Gender Relations7.1 Introduction7.2 Marriage in the Tablighi Jamaat7.3 The Tablighi Jamaat and the Family7.4 Gender and the Tablighi Jamaat7.5 ConclusionChapter Eight Participation in a Weekly Gasht8.1 Getting Involved in Dawah8.2 The Gasht at the Uthman Mosque8.3 Religious Speech after the Magrib Prayer Chapter Nine Tablighi Jamaat in the UK9.1 Introduction9.2 Muslims in the UK Bangladeshi in the UK9.3 Tablighi Jamaat Followers in the UK9.4 The Implications of the Tablighi Jamaat in the UK A Mosque Oriented Community Educating Children by Tablighi Initiatives The Tablighi Jamaat as a Guideline for Islamic Life in Western Society Two Cases9.5 Conclusion Chapter Ten Searching for a Global Identity10.1 Introduction10.2 Identity Formation of the Tablighi Jamaat in the UK Why Identity is Important Community, Identity, and the Tablighi Jamaat Shared Tablighi Experience and Memory Transformation and Tablighi Identity10.3 Conclusion Chapter Eleven Conclusion

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