The problem of affective nihilism in Nietzsche : thinking differently, feeling differently
著者
書誌事項
The problem of affective nihilism in Nietzsche : thinking differently, feeling differently
Palgrave Macmillan, c2020
大学図書館所蔵 全2件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references and index
内容説明・目次
内容説明
Nietzsche is perhaps best known for his diagnosis of the problem of nihilism. Though his elaborations on this diagnosis often include descriptions of certain beliefs characteristic of the nihilist (such as beliefs in the meaninglessness or worthlessness of existence), he just as frequently specifies a variety of affective symptoms experienced by the nihilist that weaken their will and diminish their agency. This affective dimension to nihilism, however, remains drastically underexplored. In this book, Kaitlyn Creasy offers a comprehensive account of affective nihilism that draws on Nietzsche's drive psychology, especially his reflections on affects and their transformative potential. After exploring Nietzsche's account of affectivity (illuminating especially the transpersonal nature of affect in Nietzsche's thought) and the phenomenon of affective nihilism, Creasy argues that affective nihilism might be overcome by employing a variety of Nietzschean strategies: experimentation, self-narration, and self-genealogy.
目次
1 Introduction
2 Nietzsche's Genealogy of Nihilism
a. Introduction
b. European nihilism: A genealogy
c. European nihilism and the structure of life-denial
d. Conclusion
3 Nihilism as Life-Denial
a. Introduction
b. Life-denial as a cognitive phenomenon: beliefs, judgments of life, and epistemic practices
i. Belief in a "beyond"
ii. Belief in a higher purpose
iii. Belief in objectivity or "knowledge as such"
iv. Life-denying morality: The harm of the "the Good"
v. Life-denying epistemic orientations and practices
c. Life-denial as socio-cultural: institutions and ideologies
d. Life-denial as psychophysiological: drives, affects, and the will
e. Conclusion
4 Before Affective Nihilism, Understanding Affect
a. Introduction
b. Affect in Nietzsche
i. Affects as inclinations and disinclinations (with a first-personal, phenomenal character) that produce beliefs, experience, and behavior
ii. Affects as drive-induced evaluative orientations
iii. Second-order affects and the transpersonal nature of affect
c. Conclusion
5 The Problem of Affective Nihilism
a. Introduction
b. Affective nihilism
i. On the problem of affective nihilism
ii. The psychophysiology of affective nihilism
iii. The transpersonal dynamics of affective nihilism
c. Conclusion
6 Affective Nihilists, Weak Agents
a. Introduction
b. Affective nihilists, weak agents: nihilism as a (variety of) psychological states
i. N1: Affective nihilism involving drive suppression
ii. N2: Affective nihilism involving the fragmentation of the will
c. Conclusion
7 Who is Nietzsche's Affective Nihilist?: Thinking Cognitive Nihilism, Affective Nihilism, and their Interplay
a. Introduction
b. The scope of affective nihilism in Nietzsche
c. A crucial interplay: The relationship between affective and cognitive nihilism
d. Conclusion
8 Overcoming Affective Nihilism
a. Introduction
b. Affective nihilism, redux: Getting the problem in full view
c. Overcoming affective nihilism: What it isn't
d. Overcoming affective nihilism: What it is
i. Psychophysiological and affective features
ii. Characteristic beliefs, judgments, and epistemic tendencies manifest by the individual with an attitude of radical affirmation
iii. An ability to maintain the conditions of one's flourishing
e. Nietzschean Strategies for Overcoming Affective Nihilism
i. Experimentation and the production of affect
ii. Self-knowledge as self-narration
iii. Self-genealogy: Learning to master the affects and creating the conditions of one's flourishing
f. Conclusion
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