Native speakers : Ella Deloria, Zora Neale Hurston, Jovita González, and the poetics of culture
著者
書誌事項
Native speakers : Ella Deloria, Zora Neale Hurston, Jovita González, and the poetics of culture
University of Texas Press, 2008
- : pbk
大学図書館所蔵 全1件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. [259]-273) and index
内容説明・目次
内容説明
Gloria Anzaldua Book Prize, National Women's Studies Association, 2009
In the early twentieth century, three women of color helped shape a new world of ethnographic discovery. Ella Cara Deloria, a Sioux woman from South Dakota, Zora Neale Hurston, an African American woman from Florida, and Jovita Gonzalez, a Mexican American woman from the Texas borderlands, achieved renown in the fields of folklore studies, anthropology, and ethnolinguistics during the 1920s and 1930s. While all three collaborated with leading male intellectuals in these disciplines to produce innovative ethnographic accounts of their own communities, they also turned away from ethnographic meaning making at key points in their careers and explored the realm of storytelling through vivid mixed-genre novels centered on the lives of women.
In this book, Cotera offers an intellectual history situated in the "borderlands" between conventional accounts of anthropology, women's history, and African American, Mexican American and Native American intellectual genealogies. At its core is also a meditation on what it means to draw three women-from disparate though nevertheless interconnected histories of marginalization-into conversation with one another. Can such a conversation reveal a shared history that has been erased due to institutional racism, sexism, and simple neglect? Is there a mode of comparative reading that can explore their points of connection even as it remains attentive to their differences? These are the questions at the core of this book, which offers not only a corrective history centered on the lives of women of color intellectuals, but also a methodology for comparative analysis shaped by their visions of the world.
目次
Acknowledgments
Introduction: Writing in the Margins of the Twentieth Century
Part One. Ethnographic Meaning Making and the Politics of Difference
Chapter One. Standing on the Middle Ground: Ella Deloria's Decolonizing Methodology
Chapter Two. "Lyin' Up a Nation": Zora Neale Hurston and the Literary Uses of the "Folk"
Chapter Three. A Romance of the Border: J. Frank Dobie, Jovita Gonzalez, and the Study of the Folk in Texas
Part Two. Re-Writing Culture: Storytelling and the Decolonial Imagination
Chapter Four. "All My Relatives Are Noble": Is Waterlily a "Red Feminist" Text?
Chapter Five. "De nigger woman is de mule uh de world": Storytelling and the Black Feminist Experience
Chapter Six. Feminism on the Border: Caballero and the Poetics of Collaboration
Epilogue. "What's Love Got to Do with It?": Toward a Passionate Praxis
Notes
Bibliography
Index
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