Classes of ladies of cloistered spaces : writing feminist history through biography in fin-de-siècle Egypt
著者
書誌事項
Classes of ladies of cloistered spaces : writing feminist history through biography in fin-de-siècle Egypt
Edinburgh University Press, c2015
- : hbk
- タイトル別名
-
Writing feminist history through biography in fin-de-siècle Egypt
大学図書館所蔵 全1件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. [439]-455) and index
内容説明・目次
内容説明
This book explores the writing and influence of the first Arabic language global biographical dictionary of women. Zaynab Fawwaz (c 1860-1914) was as a forceful voice in support of women's rights to education and work choices in colonial era Egypt. Her volume of 453 women's lives, al Durr al manthur fi tabaqat rabbat al khudur (Pearls scattered in times and places: Classes of ladies of cloistered spaces, 1893-6) - featuring Boudicca, Catherine the Great, Zaynab (granddaughter of the Prophet Muhammad), Victoria Woodhull, the Turkish poet Sirri Hanim and many others - built on the Arabic Islamic biographical tradition to produce a work for women in the modern era, grafting European, Turkish, Arab, and Indian life narratives, amongst others onto Arabic literary patterns. In Classes of Ladies of Cloistered Spaces Marilyn Booth argues that Fawwaz's work was less 'exemplary biography' than feminist history, in its exploration of achievement but also of patriarchal trauma in the lives of women across times and places.
She traces Fawwaz's creative use of her sources, her presentation of biographical narratives in the context of the political essays she wrote in the Arabic press, her publicised dialogue with the President of the Board of Lady Managers of the 1893 World Columbian Exposition - where she attempted to send the volume - and how her inscription of a feminine ancient history diverged from that of men writing history in 1890s Egypt. It includes descriptions of biographies of women from the US, Britain, Europe, India, the Maldives, as well as the Middle East (Iran, Turkey and the Arab world); presents the dictionary as a key text in the debates on gender and national efficacy in 1890s Egypt and Ottoman Syria; takes a close look at issues of text circulation and borrowing and argues that Fawwaz's book can be regarded as 'feminist history'.
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