The politics of Purim : law, sovereignty and hospitality in the aesthetic afterlives of Esther
著者
書誌事項
The politics of Purim : law, sovereignty and hospitality in the aesthetic afterlives of Esther
(Library of Hebrew Bible/Old Testament studies, 694 . Scriptural traces : critical perspectives on the reception and influence of the Bible ; 25)(T & T Clark library of Biblical studies)
T&T Clark, 2021, c2020
- : pbk
大学図書館所蔵 全1件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Originally published: 2020
Includes bibliographical references ([194]-202) and indexes
内容説明・目次
内容説明
This book approaches the holiday of Purim as profane, freed to human use and ends, in order to consider the political legacy of the biblical story of Esther in festival and art works. Jo Carruthers explores carnival and synagogue practices, the purimshpil (Purim's own dramatic genre), illuminated Esther scrolls, as well as artworks by Botticelli, Millais and Jan Steen. The complex and astute interrogation of political life in such festival and artworks is analysed through theories of sovereignty, law, precarity and hospitality by key political thinkers such as Giorgio Agamben, Hannah Arendt, Walter Benjamin, Judith Butler, Jacques Derrida, and Jacques Ranciere.
Carruthers considers different motifs of boundary conservation and dissolution, as a means of contemplating the political implications of Purim and the Esther story for diaspora politics. How is sovereignty aspired to and attained by marginalized and threatened communities? How can one respond to the ethical call of hospitality to relax sovereign boundaries whilst protecting and celebrating that which is exceptional? The practice of giving gifts, mishloach manos, offers a model of hospitality that together with Purim's profane impulse is epitomized in the final chapter's discussion of a 2018 Brooklyn purimshpil, that offers a riotous ridiculing of white supremacist rhetoric, norms of domination, capitalist inequalities, modern slavery and ablest identities and assumptions.
目次
Introduction: The Politics of Persecution
I. Lawlessness, Sovereignty and In-hospitality
1. Carnival, Lawlessness and Sovereignty
2. The State of Exception, Amalek and Sovereign Hospitality
II. Purim and the Enemy
3. The Anti-Memorial of Remembering to Forget
4. The Art of Exception in the Illuminated Megillah
5. Bare Life and Sovereignty
III. The Secular Politics of Esther: Sovereign and Legal Fallibility
6. Law's Limitations
7. Creaturely Sovereignty
IV. Purim and Hospitality
8. Esther the Good Host and the Good Sovereign
9. Mordecai's Mourning: Exclusion and Vulnerability
10. 'Shalokh Manos Re-mixed': An Aftselakhis Purimshpil
Conclusion
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