Revolutionary Jews from Spinoza to Marx : the fight for a secular world of universal and equal rights
Author(s)
Bibliographic Information
Revolutionary Jews from Spinoza to Marx : the fight for a secular world of universal and equal rights
（Samuel and Althea Stroum book）（Samuel and Althea Stroum lectures in Jewish studies）
University of Washington Press, c2021
- : hardcover
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Note
Includes bibliographical references (p. 499-531) and index
Contents of Works
- The Subversive Background of a Revolutionary Thinker
- Spinoza and the Origins of the Modern Revolutionary Consciousness (1650-1677)
- Orobio de Castro and the Enlightenment Myth of the Sephardic Universal Iconoclast
- The Destabilizing Reverberations of the Early Haskalah
- Maimon's Rebellion and Mendelssohn's Dilemma (1770-1800)
- David Nassy's New World Vistas (1770-1790)
- Zalkind Hourwitz (1751-1812) and the "Great Revolution"
- Jewish Revolutionaries and the Terror (1793-1794)
- Remaking the New World (1790-1820)
- The Dissident Jews of Felix Libertate (1787-1800)
- Napoleon and the Jews (1796-1815)
- Heine, Börne and the Post-Napoleonic Jewish Revolutionary Tradition (1810-1840)
- Moses Hess (1812-1875) and "The New Jerusalem"
- Karl Marx and the Socialist Revolution
- Conclusion: Jewish Revolutionaries (1650-1850)
Description and Table of Contents
Description
In the eighteenth and early nineteenth centuries a small but conspicuous fringe of the Jewish population became the world's most resolute, intellectually driven, and philosophical revolutionaries, among them the pre-Marxist Karl Marx. Yet the roots of their alienation from existing society and determination to change it extend back to the very heart of the Enlightenment, when Spinoza and other philosophers living in a rigid, hierarchical society colored by a deeply hostile theology first developed a modern revolutionary consciousness.
Leading intellectual historian Jonathan Israel shows how the radical ideas in the early Marx's writings were influenced by this legacy, which, he argues, must be understood as part of the Radical Enlightenment. He traces the rise of a Jewish revolutionary tendency demanding social equality and universal human rights throughout the Western world. Israel considers how these writers understood Jewish marginalization and ghettoization and the edifice of superstition, prejudice, and ignorance that sustained them. He investigates how the quest for Jewish emancipation led these thinkers to formulate sweeping theories of social and legal reform that paved the way for revolutionary actions that helped change the world from 1789 onward-but hardly as they intended.
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