Concepts, perspectives, and the emergence of Augustinian identity
著者
書誌事項
Concepts, perspectives, and the emergence of Augustinian identity
（Studies in the history of Christian thought, v. 196 . Augustinian theology in the later Middle Ages ; v. 1）
Brill, c2022
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注記
Includes bibliographical references (p. [503]-521) and indexes
内容説明・目次
内容説明
The culmination of thirty years of research, Eric Leland Saak's Augustinian Theology in the Later Middle Ages offers a comprehensive, new interpretation of late medieval Augustinianism. The first of a two-volume work, the present book sets the stage and analyzes the conceptual and methodological structures requisite for interpreting the reception of Augustine in the later Middle Ages historically, together with explicating the first two of the four "pillars" of Augustinian theology: the Augustinian Hermits' political theology; the teaching in the Order's schools; the Order's university theology; and its moral theology. Holistically fused with the Order's religious identity, these distinct yet interconnected components of Augustinian theology, rather than a narrow, theologically defined anti-Pelagianism, provided the context for the emergence of the Reformation.
目次
Preface
List of Tables and Figures
Abbreviations
Introduction
1 Augustine and Augustinianism
2 Reception, Influence, and Impact
3 Causation and Periodization
4 Definitions
5 Scholasticism, Scholastic Literature, and the Augustinians
5.1 Lectures on the Sentences and the Augustinian Magistri
5.2 The Appropriation of Augustine
6 Scope of Study
part 1
Augustinian Traditions
1 The Reception of Augustine
1 In the Wake of Lombard
1.1 Helinand
1.2 Grosseteste
1.3 Considerations
2 Petrarch
2.1 John of Wales, ofm and Jacques Legrand, oesa
2.2 Petrarch's Fictionalizing
2.3 Petrarch's Augustine
2.3.1 De Vita Solitaria
2.3.2 De Otio Religioso
2.3.3 Secretum
2.4 The Disappropriation of Augustine
3 Boundaries of the Augustinian
2 The Religio Augustini
1 In Search of Origins
1.1 Augustine's Monasticism
1.2 The oesa as Institution
1.3 The Formation of the oesa
1.4 Origins and Identity
2 The Daily Life of the Augustinians
part 2
Augustinian Political Theology
3 Giles of Rome
1 Brother Giles
2 Giles's Use of Augustine
2.1 De Regimine Principum
2.2 The Turning Point: De Renuntiatione Pape
2.3 De Ecclesiastica Potestate
3 Giles's Political Theology
3.1 De Renuntiatione Pape
3.1.1 Potestas Ordinis
3.1.2 Potestas Jurisdictionis
3.1.3 Potestas Pape
3.2 De Ecclesiastica Potestate
3.2.1 Power
3.2.2 Status and Order
3.2.3 Jurisdiction
3.2.4 Salvation
4 Towards an Augustinian Ideology
4 James of Viterbo
1 Brother James
2 James' Use of Augustine
3 De Regimine Christiano
4 Dating and Context
5 James in Paris
6 James and Giles
7 James' Political Augustinianism
5 Augustinus of Ancona
1 Brother Augustinus
2 Augustinus' Use of Augustine
3 Unam Sanctam and the Emergence of Ecclesiology
4 Summa de Potestate Ecclesiastica
4.1 The Power of Jurisdiction
4.2 Christian Perfection
4.2.1 The Perfection of the Pope
4.2.2 The Religio Augustini
5 Ideology, Identity, and Impact
part 3
Augustinian Theology in the Studia
6 Henry of Friemar
1 Brother Henry
2 Theological Production
2.1 Questio de Quolibet
2.2 De Decem Preceptis
2.3 De Quattuor Instinctibus
7 Hermann of Schildesche
1 Brother Hermann
2 Theological Production
2.1 Tractatus Contra Haereticos Negantes Immunitatem et Iurisdictionem Sanctae Ecclesiae
2.1.1 The Ecclesiology of Marsilius of Padua
2.1.2 Hermann's Response
2.1.2.1 Causation
2.1.2.2 Authority
2.1.2.3 The Relationship between the Temporal and the Eternal
2.1.2.4 The Structures of Society
2.2 Tractatus de Conceptione Gloriosae Virginis Mariae
2.3 Speculum Manuale Sacerdotum
8 Jordan of Quedlinburg
1 Brother Jordan
2 Theological Production
2.1 Jordan's Expositio Orationis Dominice
2.2 Jordan's Opus Postillarum
2.3 Jordan's Opus Dan
Intermission
Bibliography
Index
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