Sacred sites of Burma : myth and folklore in an evolving spiritual realm
著者
書誌事項
Sacred sites of Burma : myth and folklore in an evolving spiritual realm
River Books, 2011
大学図書館所蔵 全1件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Bibliography: p. 332-341
Includes index
内容説明・目次
内容説明
The sacred sites of Burma are amongst the most beautiful and spectacular in all of Asia. However, the fame and sacredness of these holy places rests almost solely on the myths and legends that surround their founding and the origins of their relics. The Buddha himself presented strands of his hair to two travelling merchants in Bodh Gaya, India. The pair returned to Burma where these 'living hairs' are venerated as the country's most sacred relics, now enshrined in the Shwedagon Pagoda in Yangon. It appears that this myth arose amongst the Mon but today it is known throughout the land. Similar myths and legends abound in Burma, always in connection with a sacred site, whether it be the cast bronze Mahamuni Buddha in Mandalay, the Buddha footprints found at Magwe or curious geological phenomena such as the Golden Rock at Kyaik-hti-yo. These Buddhist tales can arise and evolve with astounding speed and creativity drawing on a variety of sources ranging from local folklore to Sri Lankan chronicles. The author uncovers the evidence for and traces the development of these intricate myths across a wide spectrum of Burmese sacred sites ranging from the Mon State in lower Burma to those dotted around the city of Yangon, to Pagan and Mandalay in upper Burma as well as considering the areas of Shan influence around Inle lake. Furthermore, the author illustrates how sacred sites can emerge with remarkable frequency in our own time with only those that possess myths catching the imagination of the Buddhist faithful having any chance of long term survival. This book therefore is an essential read for anyone interested in the development of Buddhism in its many aspects and facets, be they its art, archaeology, history or belief.
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