A path into the mountains : Shugendō and Mount Togakushi
著者
書誌事項
A path into the mountains : Shugendō and Mount Togakushi
University of Hawaiʻi Press, c2022
- : hardback
大学図書館所蔵 全9件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. 215-236) and index
内容説明・目次
内容説明
Japan's tradition of Shugendo has long been an object of fascination and intrigue among scholars and the general public, yet its historical development remains an enigma. A Path into the Mountains offers a provocative reexamination of the complex social, economic, and spiritual terrain from which this mountain religious system arose.
Caleb Carter traces Shugendo through the mountains of Togakushi in Nagano prefecture, while situating it within the broader religious landscape of medieval and early modern Japan. His is the first major study to approach Shugendo as a self-conscious religious system--something that was historically emergent but conceptually distinct from the prevailing Buddhist orders of medieval Japan. Beyond the case of Shugendo, this book rethinks a range of issues in the history of Japanese religions, including exclusionary policies toward women, the formation of Shinto, and religion at the social and geographical margins of the Japanese archipelago.
A Path into the Mountains takes a novel approach in the study of religions by tracking three recurrent and intersecting elements--institution, ritual, and narrative--in the historical formation of religion. Transmitted to Togakushi in the sixteenth century, Shugendo underwent a gradual process of adaptation to a mountain setting already steeped in Buddhist doctrines, rigorous ascetic practices, and devotion to a nine-headed dragon. Examination of origin accounts, temple records, gazetteers, and iconography from Togakushi demonstrates how its practitioners implemented creative storytelling tactics, new rituals and festivals, and institutional measures to merge Shugendo with their mountain's culture while simultaneously establishing a foundation of social legitimacy and economic security to buttress their livelihoods.
Indicative of early modern trends, the case of Mount Togakushi reveals how Shugendo moved from a patchwork of regional communities into a translocal system of national scope and reputation, eventually becoming Japan's signature mountain religion. More broadly, it outlines the historical methods by which religious actors mobilized story, ritual, and institution to shape their own sense of religious practice and identity.
A Path into the Mountains will find a ready audience among students and scholars of Japanese religions, but also bears relevance for those interested in Buddhism, religious cultural history, and mountain communities.
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