Scribal habits in Near Eastern manuscript traditions

Author(s)

    • Kiraz, George Anton
    • Schmidtke, Sabine

Bibliographic Information

Scribal habits in Near Eastern manuscript traditions

edited by George Anton Kiraz, Sabine Schmidtke

(Texts and studies, 3rd ser., 23)

Gorgias Press, 2020

Available at  / 1 libraries

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Note

Includes bibliographical references

Contents of Works

  • Connecting the dots : using diaeresis as a source of information about scribal practices in Byzantine Egypt / Elizabeth Buchanan
  • Marginalia as traces of changing knowledge culture : the circulation of Taqwīm texts in the late Mamluk Sultanate / Fien De Block
  • The manuscripts of Arabic popular siyar and Sīrat Sayf ibn Dhī Yazan / Zuzana Gažákovà
  • A portable majlis : on publishing reliable editions in Ottoman manuscript culture / Aslihan Gürbüzel
  • Chapter divisions and the interpretation and transmission of the Tosefta / Binyamin Katzoff
  • The second-hand scribe : the intellectual environment of the production of a unique Tosefta fragment from the Levant / Binyamin Katzoff
  • Peritextual encoding for the Metatron/Yahoel theme in the Kabbalistic Sefer ha-Ot, or "Book of the sign," by R. Abraham Abulafia (1240-1292) / Aryeh M. Krawczyk
  • Reading and remembering in the medieval Near East : the Syriac Shemohē book (aka. the Syriac "Masorah") / Jonathan Loopstra
  • Annotations in the earliest medieval Hebrew Bible manuscripts / Elvira Martín-Contreras
  • An illuminating scribe : the ʻArza-dasht of Jaʻfar Bāysunghurī and its wealth of information / Shiva Mihan
  • Annotation practices in a Syriac exegetical collection (MS Vat. Syr. 103) / Marion Pragt
  • Scribes and the book of Revelation in eastern New Testaments / T.C. Schmidt
  • On the Sumerian glossographic tradition / Szilvia Sövegjártó
  • Can manuscript headings prove that there were Arabic Gospels before the Qurʾān? / Robert Turnbull

Description and Table of Contents

Description

This volume brings together contributions by scholars focussing on peritextual elements as found in Middle Eastern manuscripts: dots and various other symbols that mark vowels, intonation, readings aids, and other textual markers; marginal notes and sigla that provide additional explanatory content akin to but substantially different from our modern notes and endnotes; images and illustrations that present additional material not found in the main text. These elements add additional layers to the main body of the text and are crucial for our understanding of the text's transmission history as well as scribal habits.

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