Quranic Arabic : from its Hijazi origins to its classical reading traditions
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Quranic Arabic : from its Hijazi origins to its classical reading traditions
（Studies in Semitic languages and linguistics, v. 106）
Brill, c2022
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Summary: "What was the language of the Quran like, and how do we know? Today, the Quran is recited in ten different reading traditions, whose linguistic details are mutually incompatible. This work uncovers the earliest linguistic layer of the Quran. It demonstrates that the text was composed in the Hijazi vernacular dialect, and that in the centuries that followed different reciters started to classicize the text to a new linguistic ideal, the ideal of the arabiyyah. This study combines data from ancient Quranic manuscripts, the medieval Arabic grammarians and ample data from the Quranic reading traditions to arrive at new insights into the linguistic history of Quranic Arabic"--Provided by publisher
Bibliography: p. [320]-331
Includes indexes
内容説明・目次
内容説明
目次
- Preface and Acknowledgements Transcription Abbreviations Sigla 1 Introduction 1.1 Previous Scholarship 1.2 The Uthmanic Text Type and the Quranic Consonantal Text 1.3 Overview 2 What Is the arabiyyah? 2.1 Introduction 2.2 The Linguistic Variation in the arabiyyah 2.3 Where Is Classical Arabic? 2.4 Prescriptivism of the Grammarians 2.5 Conclusion 3 Classical Arabic and the Reading Traditions 3.1 Introduction 3.2 Reading or Recitation? 3.3 Lack of Regular Sound Change 3.4 The Readings Are Not Dialects 3.5 Readers Usually Agree on the Hijazi Form 3.6 The Readings Are Intentionally Artificial 3.7 The Choices of the Canonical Readers 3.8 Conclusion 4 The Quranic Consonantal Text: Morphology 4.1 Introduction 4.2 The alla- Base Relative Pronoun 4.3 The Distal Demonstrative Expansion with -l(i)- in dalika, tilka and hunalika 4.4 The Plural Demonstratives (ha ula i/(ha ula
- ula ika/ ulaka 4.5 Proximal Deictics with Mandatory ha- Prefix 4.6 Feminine Proximal Deictic hadih 4.7 Loss of Barth-Ginsberg Alternation 4.8 Uninflected halumma 4.9 Imperatives and Apocopates of II=III Verbs Have the Shape vCCvC Rather Than (v)CvCC 4.10 Ma hiGaziyyah 4.11 The Morphosyntax of kala 4.12 The Presentative ha um 4.13 The Use of ZawG as 'Wife' 4.14 Alternations between G- and C-stems 4.15 Morphological Isoglosses Not Recognized by the Grammarians 4.16 Questionable Morphological Isoglosses 4.17 The Quran Is Morphologically Hijazi 5 The Quranic Consonantal Text: Phonology 5.1 Introduction 5.2 The Loss of the * 5.3 Development of the Phoneme o 5.4 Lack of Cyi > Ci 5.5 Passive of Hollow Verbs 5.6 Retention of sirat 5.7 Lack of Syncopation of *u and *i 5.8 Development of the Phoneme E 5.9 Hollow Root imalah 5.10 Major Assimilation in Gt-stems. 5.11 *ra aya, *na aya > ra a, na a 5.12 Lexical Isoglosses 5.13 Phonetic Isoglosses Not Recognized by the Grammarians 5.14 The Quran Is Phonologically Hijazi 5.15 Conclusion 6 Classicized Hijazi: Imposition of the Hamzah 6.1 Introduction 6.2 Pseudocorrect Hamzah 6.3 Hamzah among the Quranic Readers 6.4 Pseudocorrect Presence of Hamzah 6.5 Failure to Insert Hamzah 6.6 Conclusion 7 Classicized Hijazi: Final Short Vowels and tanwin 7.1 Lack of Final Short Vowels in the Reading Traditions 7.2 Was abu amr's Reading an i rab-less Reading? 7.3 A Phonetic Rule That Requires Absence of Full i rab 7.4 Conclusion 8 From Hijazi Beginnings to Classical Arabic. 8.1 The Prophet's Career 8.2 The Uthmanic Recension (ca. 30 AH/650 CE) 8.3 The Era of the Readers (ca. 40 AH-250 AH) 8.4 Crystallization of Classical Arabic (ca. 250-350 AH) 8.5 Conclusion Appendix A: Notes on Orthography, Phonology and Morphology of the Quranic Consonantal Text Appendix B: Orthographic Comparison Bibliography Index
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