A Muslim woman in Tito's Yugoslavia
著者
書誌事項
A Muslim woman in Tito's Yugoslavia
(Eastern European studies, no. 24)
Texas A&M University Press, c2003
- : pbk
- タイトル別名
-
Muslimanka u titovoj Jugoslaviji
大学図書館所蔵 全1件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes index
内容説明・目次
内容説明
Born in a small river town in the largely Muslim province of Sandzak, Munevera Hadzisehovic grew up in an area sandwiched between the Orthodox Christian regions of Montenegro and Serbia, cut off from other Muslims in Bosnia and Herzegovina. Her story takes her from the rural culture of the early 1930s through the massacres of World War II and the repression of the early communist regime to the dissolution of Yugoslavia in the early 1990s. It sheds light on the history of Yugoslavia from the interwar kingdom to the break-up of the socialist state. Hadzisehovic paints a picture not only of her own life, but also of the lives of other Muslims, especially women, in an era and an area of great change. Readers are given a loving yet accurate portrait of Muslim customs pertaining to the household, gardens, food and dating - in short, of everyday life. She writes from the inside out, starting with her emotions and experiences, then moving outward to the facts that concern those interested in this region: the role of the Ustashe, Chetniks and Germans in World War II; the attitude of Serb-dominated Yugoslavia toward Muslims; and the tragic state of ethnic relations that led to war again in the 1990s. Some of Hadzisehovic's experiences and many of her views may be controversial. She speaks of Muslim women's reluctance to give up the veil, the disapproval of mixed marriages and the problems between Serb and Croat nationals. Her benign view of Italian occupation is in stark contrast to her depiction of bloodthirsty Chetnik irregulars. Her analysis of Belgrade's Muslims suggests that class differences were just as important as religious affiliation. In this personal story, Hadzisehovic mourns the loss of two worlds - the orderly Muslim world of her childhood and the secular, multi-ethnic world of communist Yugoslavia.
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