瑩山紹瑾の永光寺仏殿造営とその意味

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  • ON THE BUILDING AND THE MEANING OF BUDDHIST SANCTUM AT YOKO-JI BY KEIZAN JOKIN
  • ケイザン ジョウキン ノ ヨウコウジ ブツデン ゾウエイ ト ソノ イミ

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The purpose of this paper is to clarify the building and the meaning of Buddhist Sanctum at Yoko-ji. A summary will be given as follows:<br>1. Yoko-ji was bigger than Soji-ji, because Keizan Jokin did not build Buddhist Sanctum and “Hattou” in Soji-ji while he lived.<br>2. In Buddhist Sanctum at Yoko-ji, Keizan performed a lot of ceremonies such as “shukusin-shushou” and “sanji-fugin” with “darani-fugin“.<br>3. The “sanji-fugin” performed in Buddhist Sanctum at Tofuku-ji had a meaning as external incantations and prayers. In the case of in Yoko-ji, it is thought that he performed as external incantations and prayers too, because of relations with “Keizan-shingi” and “Esan-koki”.<br>4. Because Keizan regarded “shukusin-shushou” performed in Buddhist Sanctum at Yoko-ji as important, it is thought that he regarded the existence of Buddhist Sanctum in itself as important too.<br>5. Buddhist Sanctum at Yoko-ji was called “Kakukou-hoden”. It is thought that Buddhist Sanctum at Yoko-ji was the architecture to enlightenment the client, because of Gido Shushin's explanation and a similar instance in gosan”.<br>6. Keizan defined Yoko-ji as the base of the sect, and the place meeting with client as ceremony. And he defined Soji-ji as “sosho” where a Buddhist priest trained himself. These accords with that he regarded external ceremony as important in Yoko-ji, and he planned in Soji-ji around a “sodo”.

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