The concept of anxiety : a simple psychologically orienting deliberation on the dogmatic issue of hereditary sin

書誌事項

The concept of anxiety : a simple psychologically orienting deliberation on the dogmatic issue of hereditary sin

by Søren Kierkegaard ; edited and translated with introduction and notes by Reidar Thomte ; in collaboration with Albert B. Anderson

(Kierkegaard's writings, 8)

Princeton University Press, c1980

  • : hbk
  • : pbk

タイトル別名

Begrebet angest

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注記

Bibliography: p. [257]

Includes index

内容説明・目次

巻冊次

: pbk ISBN 9780691020112

内容説明

This edition replaces the earlier translation by Walter Lowrie that appeared under the title The Concept of Dread. Along with The Sickness unto Death, the work reflects from a psychological point of view Soren Kierkegaard's longstanding concern with the Socratic maxim, "Know yourself." His ontological view of the self as a synthesis of body, soul, and spirit has influenced philosophers such as Heidegger and Sartre, theologians such as Jaspers and Tillich, and psychologists such as Rollo May. In The Concept of Anxiety, Kierkegaard describes the nature and forms of anxiety, placing the domain of anxiety within the mental-emotional states of human existence that precede the qualitative leap of faith to the spiritual state of Christianity. It is through anxiety that the self becomes aware of its dialectical relation between the finite and the infinite, the temporal and the eternal.
巻冊次

: hbk ISBN 9780691072449

内容説明

This edition replaces the earlier translation by Walter Lowrie that appeared under the title The Concept of Dread. Along with The Sickness unto Death, the work reflects from a psychological point of view Soren Kierkegaard's longstanding concern with the Socratic maxim, "Know yourself." His ontological view of the self as a synthesis of body, soul, and spirit has influenced philosophers such as Heidegger and Sartre, theologians such as Jaspers and Tillich, and psychologists such as Rollo May. In The Concept of Anxiety, Kierkegaard describes the nature and forms of anxiety, placing the domain of anxiety within the mental-emotional states of human existence that precede the qualitative leap of faith to the spiritual state of Christianity. It is through anxiety that the self becomes aware of its dialectical relation between the finite and the infinite, the temporal and the eternal.

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