The languages of Paradise : race, religion, and philology in the nineteenth century
著者
書誌事項
The languages of Paradise : race, religion, and philology in the nineteenth century
Harvard University Press, 1992
- タイトル別名
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Les langues du paradis : aryens et sémites, un couple providentiel
大学図書館所蔵 全13件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Translation of: Les langues du paradis : aryens et sémites, uncouple providentiel. c1989
内容説明・目次
内容説明
Michel Foucault observed that "the birth of philology attracted far less notice in the Western mind than did the birth of biology or political economy". In this exploration of the origins of the discipline, Maurice Olender shows that philology - the comparative study of languages - left an indelible mark on Western visions of history and contributed directly to some of the most horrifying ideologies of the 20th century. The origins of philology were inspired by Renaissance debates over what language was spoken in the Garden of Eden. By the 18th century scholars were persuaded that European languages shared a common ancestor. With the adoption of positivist, "scientific" methods in the 19th century, the hunt for language of Eden and the search for a European "Ursprache" diverged. Yet the desire to reconcile historical causality with divine purpose remained.
Because the Indo-European languages clearly had a separate line of descent from the biblical tongues, the practitioners of the new science of philology (many of whom had received their linguistic training from the Church), turned their scholarship to the task of justifying the ascendance of the European Christianity to the principal role in Providential history. To accomplish this they invented a pair of concepts - Aryan and Semitic - that by the end of the century had embarked on ideological and political careers far outside philology. Supposed characteristics of the peoples who spoke them: thus the Semitic peoples (primarily the Jews) were, like their language, passive, static, and immobile, while the Aryans (principally Western Europeans) became the active, dynamic Chosen People of the future. Olender traces the development of these concepts through the work of J.G. Herder, Ernest Renan, Friedrich Max Muller, Adolphe Pictet, Rudolph Grau, and Ignaz Goldziher. He shows that, despite their different approaches, each of these men struggled more or less purposefully "to join romanticism in an effort to preserve a common allegiance to the doctrines of Providence".
目次
- Archives of paradise
- divine vowels, Richard Simon, et al
- the cycle of the chosen peoples, J.G. Herder
- the Hebrews and the sublime, Ernest Renan
- the danger of ambiguity, Friedrich Max Mueller
- the monotheism of the Aryas, Adolphe Pictet
- heavenly nuptials, Rudolph Friedrich Grau
- semites as aryans, Ignaz Goldziher
- secrets of the forge.
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