The languages of Paradise : race, religion, and philology in the nineteenth century
Author(s)
Bibliographic Information
The languages of Paradise : race, religion, and philology in the nineteenth century
Harvard University Press, 1992
- Other Title
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Les langues du paradis : aryens et sémites, un couple providentiel
Available at 13 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Translation of: Les langues du paradis : aryens et sémites, uncouple providentiel. c1989
Description and Table of Contents
Description
Michel Foucault observed that "the birth of philology attracted far less notice in the Western mind than did the birth of biology or political economy". In this exploration of the origins of the discipline, Maurice Olender shows that philology - the comparative study of languages - left an indelible mark on Western visions of history and contributed directly to some of the most horrifying ideologies of the 20th century. The origins of philology were inspired by Renaissance debates over what language was spoken in the Garden of Eden. By the 18th century scholars were persuaded that European languages shared a common ancestor. With the adoption of positivist, "scientific" methods in the 19th century, the hunt for language of Eden and the search for a European "Ursprache" diverged. Yet the desire to reconcile historical causality with divine purpose remained.
Because the Indo-European languages clearly had a separate line of descent from the biblical tongues, the practitioners of the new science of philology (many of whom had received their linguistic training from the Church), turned their scholarship to the task of justifying the ascendance of the European Christianity to the principal role in Providential history. To accomplish this they invented a pair of concepts - Aryan and Semitic - that by the end of the century had embarked on ideological and political careers far outside philology. Supposed characteristics of the peoples who spoke them: thus the Semitic peoples (primarily the Jews) were, like their language, passive, static, and immobile, while the Aryans (principally Western Europeans) became the active, dynamic Chosen People of the future. Olender traces the development of these concepts through the work of J.G. Herder, Ernest Renan, Friedrich Max Muller, Adolphe Pictet, Rudolph Grau, and Ignaz Goldziher. He shows that, despite their different approaches, each of these men struggled more or less purposefully "to join romanticism in an effort to preserve a common allegiance to the doctrines of Providence".
Table of Contents
- Archives of paradise
- divine vowels, Richard Simon, et al
- the cycle of the chosen peoples, J.G. Herder
- the Hebrews and the sublime, Ernest Renan
- the danger of ambiguity, Friedrich Max Mueller
- the monotheism of the Aryas, Adolphe Pictet
- heavenly nuptials, Rudolph Friedrich Grau
- semites as aryans, Ignaz Goldziher
- secrets of the forge.
by "Nielsen BookData"