Ibn Taymiyya against the Greek logicians

著者

書誌事項

Ibn Taymiyya against the Greek logicians

translated with an introduction and notes by Wael B. Hallaq

Oxford University Press, 1993

タイトル別名

Jahd al-qarīḥah fī tajrīd al-Naṣīḥah

統一タイトル

Jahd al-qarīḥah fī tajrīd al-Naṣīḥah

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注記

Translation of: Jahd al-qarīḥah fī tajrīd al-Naṣīḥah, an abridgement of: Naṣīḥat ahl al-bayān fī al-radd ʿalá manṭiq al-Yūnān

Bibliography: p. [183]-196

Includes indexes

内容説明・目次

内容説明

The introduction of Greek philosophy into the Muslim world left an indelible mark on Islamic intellectual history. Philosophical discourse became a constant element in even traditionalist Islamic sciences. However, Aristotelian metaphysics gave rise to doctrines about God and the universe that were found highly objectionable by a number of Muslim theologians, among whom the fourteenth-century scholar Ibn Taymiyya stood foremost. Ibn Taymiyya, one of the greatest and most prolific thinkers in medieval Islam, held Greek logic responsible for the `heretical' metaphysical conclusions reached by Islamic philosophers, theologians, mystics, and others. He therefore set out to refute philosophical logic, a task which culminated in one of the most devastating attacks ever levelled against the logical system upheld by the early Greeks, the later commentators, and their Muslim followers. His argument is grounded in an empirical approach that in many respects prefigures the philosophies of the British empiricists. Professor Hallaq's translation, with a substantial introduction and extensive notes, makes this important work available to a wider audience for the first time.

目次

  • Part 1 Introduction: Ibn Taymiyya's opponents and his refutation of the logicians
  • sources of the critique
  • Ibn Taymiyya's discourse
  • the Arabic texts
  • notes on the translation. Part 2 "Jahd al-Qariha fi Tajrid al-Nasiha": concerning the logicians' doctrine that no concept can be formed except by means of definition
  • concerning the logicians' doctrine that definition leads to the conception of things
  • concerning the logicians' doctrine that no judgement may be known except by means of syllogism
  • concerning the logicians' doctrine that syllogism or demonstration leads to the certain knowledge of judgements.

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