Masks : the art of expression
著者
書誌事項
Masks : the art of expression
British Museum, 1996
大学図書館所蔵 全4件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Originally published: 1994
Includes index
内容説明・目次
内容説明
Masks exert a powerful fascination. A masked person, whether an actor or a participant in a rite or religious ceremony, is a person transformed - in many senses. Masking raises questions of identity and possession, reality and artifice, the natural and the supernatural. Masking is a near-universal phenomenon, but the uses and meaning of masks and masquerade has varied greatly between cultures. This book studies eight principal areas: Africa, Oceania, Latin America, the Northwest coast of America, Japan, Classical Greece and Rome, Egypt and Europe. The disparate masking traditions of these cultures are discussed, but the main emphasis of the book is always on the masks themselves. Many of the masks are objects of beauty, but decoration is seldom their major function. The golden funerary masks of Ancient Egypt - that of Tutankhamun being the most well-known - were intended to equip the dead with divine power and attributes. Aztec codices frequently depict gods, or their priestly impersonators, wearing face paint or masks which serve to identify the divine being. Disguise or concealment is not necessarily the purpose of masks either.
In classical antiquity, masks worn in the drama actually assisted the actors' portrayals by displaying particular characteristics which the audience could interpret. In ritual and religious use, as today in Africa or Oceania, mask-wearers may be thought to be possessed by, and therefore to become, a spirit or god. It is not a performance: the mask is the spirit. Masks are often associated with rites of passage - birth, death and initiation - in which complex issues of transformation and identity are raised. Often made of wood, masks may also be constructed from precious metals, cloth, bark, basketry, papier mache, leaves, feathers and other perishable materials. Many are intended to survive permanently; others are made only for temporary use and, indeed, may be considered too dangerous to keep. It is this great variety and richness, both of masks and of masking traditions, which is brought out in this survey and in the accompanying 155 colour photographs.
目次
- Introduction - about face, John Mack
- African masking, John Mack
- masks in Oceania, Dorota Czarkowska Starzecka
- fiction and parodies - masquerade in Mexico and Highland South America, Anthony Shelton
- masks from the Northwest coast of Africa, J.C.H. King
- Japanese masks - ritual and drama, Gregory Irvine
- face value - the mask in Greece and Rome, Ian Jenkins
- masks in Ancient Egypt - the image of divinity, John H. Taylor
- the other within - masks and masquerades in Europe, Cesare Poppi.
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