The thief, the cross, and the wheel : pain and the spectacle of punishment in medieval and Renaissance Europe
著者
書誌事項
The thief, the cross, and the wheel : pain and the spectacle of punishment in medieval and Renaissance Europe
(Picturing history series)
Reaktion Books, 1999
大学図書館所蔵 全10件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. 311-343) and index
内容説明・目次
内容説明
When spectators in the Middle Ages examined images of Christ's crucifixion on Mount Calvary, did they ever consider them as representations of capital punishment? This work argues that they did, and traces connections between religious devotion, physical pain, criminal justice and judicial spectatorship, to explain why. The author's focus is not on the crucified Christ as he was represented in altar pieces during the late-medieval and Renaissance eras, but on his criminal counterparts, the Two Thieves of the gospels. Artists in Germany and elsewhere were constrained by church doctrine as to how they could represent Christ's Passion, but were free to explore the most abject of cruelties when they turned to the Thieves. The frequently shocking images of torture and death they depicted - notably the horrific process of breaking on the wheel - were the preferred means of executing contemporary malefactors. Insisting that pain as spectacle was central to the European experience, the author warns of its contemporary re-emergence in the public sphere.
「Nielsen BookData」 より