Community-identity construction in Galatians : exegetical, social-anthropological and socio-historical studies
著者
書誌事項
Community-identity construction in Galatians : exegetical, social-anthropological and socio-historical studies
(Journal for the study of the New Testament : supplement series, 285)
T & T Clark International, c2005
- : hardback
大学図書館所蔵 全5件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. [230]-253) and indexes
内容説明・目次
内容説明
The issue of community-identity construction in Galatians is considered using two methods: first, by applying anthropological theories to the mechanism and natures of community-identity and its construction, and second, by comparing the Galatian community with another minority religious community. Asano argues that Paul's effort at identity construction is partially conditioned by his self-awareness as an autonomous apostle and by the external pressures of the significant groups elsewhere. Paul's conflict, depicted in Galatians 2 and projected upon the Galatian situation, is understood as a conflict between the ethno-centred and the 'instrumental mode' of community constructions, the latter of which is free from the constraints of core ethnic sentiment. Galatians 4.21-31 is identified as a conceptual framework (or 'recreated worldview') for the community members to be assured of their authentic existence under marginalizing pressure. This recreated worldview is ritually acted out in baptism with the egalitarian motif (Gal 3.28) to help internalize the authentic identity. Finally, Paul's letter is suggested to have functioned as a physical locus of community-identity.
Thus the autographic marker (Gal 6.11) directs the attention of the audience not only to the conceptual content but to the presence of the founding apostle that the letter replaces.
目次
- Introduction
- Part I: Community-Identity Construction In Theory And Practice: Theoretical Framework And Analogical Case
- Chapter 1: Framework Of Identity Construction
- Chapter 2: Kanzo Uchimura And His Mukyokai: Short Historical
- Description And Examination Of The Community-Identity
- Construction Of The Analogical Case, Part II: Context of Identity Construction In The Galatian
- Community
- Chapter 3: Paul As An Instrumental Mode Of Community-Identity
- Constructor
- Chapter 4: Jewish Ideas Of Gentile Incorporation In The Second
- Temple Period
- Chapter 5: Conflicts In Jerusalem And In Antioch As The Context Of
- Identity Construction In The Galatian Community (Galatians 2: 1-14)
- Part III: Patterns Of Identity Construction In The Galatian Community
- Chapter 6: Recreation Of Worldview (Galatians 4:21-31): Remaking
- The Tradition Of Abrahamic Inheritance
- Chapter 7: Development And Function Of The Triple-Couplets In
- Paul's Baptismal Liturgical Saying (Galatians 3:27-28)
- Chapter 8: Communal Possession Of A Religious Writing: Paul's
- Letter As A Locus Of Community-Identity
- Conclusion
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