The post-mortem vindication of Jesus in the sayings Gospel Q
著者
書誌事項
The post-mortem vindication of Jesus in the sayings Gospel Q
(Library of New Testament studies / editor, Mark Goodacre, 338)
T&T Clark, c2006
大学図書館所蔵 全6件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
  富山
  石川
  福井
  山梨
  長野
  岐阜
  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
  ノルウェー
  アメリカ
注記
Includes bibliographical references (p. [173]-192) and indexes
内容説明・目次
内容説明
13:34-35, the Jerusalem Logion, aligns the rejection of the speaker by Jerusalem both with the abandonment of Jerusalem's house and with the future invisibility and return of the speaker: you will not see me until you say, Blessed is the Coming One in the name of the Lord' (13:35b). The coincidence of not seeing language with a reference to a future coming is reminiscent of the connection, in Jewish literature especially, between the assumption and eschatological function. The book proposes that this reference to Jesus' assumption is a clue to how Q conceives of the post-mortem vindication of Jesus, since numerous Q sayings presuppose a knowledge of Jesus' death. In support of this, the book argues that in Hellenistic Jewish writings assumption was not always considered to be an escape from death (as in the biblical instances of Enoch and Elijah), but could happen at or after death, as was more clearly the case in Greek thought. Such a strategy of vindication is necessary for Q because it evidences a belief in Jesus' ongoing existence and future return as the Son of Man, and because resurrection though a feature of Q's eschatology is not individually applied to Jesus.
A similar view is presupposed by the pre-Markan empty tomb tradition, which describes the disappearance of Jesus' body but narrates neither the resurrection itself nor an appearance of the risen Jesus. The book also draws out implications of the thesis for the place of the Sayings Gospel Q within the early Christian movements, particularly vis-vis the vindication of Jesus.
目次
- 1. Introduction
- 2. The Death and Resurrection of Jesus in Q?
- a. Q and the Death of Jesus
- b. Easter Faith in Q?
- c. Q and Jesus the Son of Man
- 3. Q 13:34-35: The Jerusalem Lament Logion (A survey of previous scholarship on the saying)
- 4. Assumption in Antiquity
- a. Ancient Near Eastern Antecedents
- b. Assumption in Greco-Roman Literature
- c. Assumption in Jewish Literature
- d. Assumption in Early Christian Literature. 5. The Death and Assumption of Jesus in Q 13:34
- a. The Reconstruction of the Saying
- b. The Rejection of Jesus and the Abandonment of Jerusalem's House
- c. The Assumption of Jesus
- i. Post-Mortem Vindication
- ii. Exaltation
- iii. Parousia
- d. Q 13:34-35, Jesus, and the Redaction of Q
- 6. Implications of Assumption in Q
- a. Absence, Invisibility, and Return in Q
- b. A Christological Basis for Corporate Vindication in Q
- c. Q's Eschatological Instruction
- d. Q 11:29-30: The Sign of Jonah
- 7. The Assumption of Jesus in Q and Early Christianity
- a. An Assumption of Jesus from the Cross?
- b. Mark's Empty Tomb Narrative (Mark 16:1-8)
- c. Resurrection and/or Assumption: How Different is Q
- Conclusions.
「Nielsen BookData」 より