Characterizing Jesus : a rhetorical analysis on the Fourth Gospel's use of Scripture in its presentation of Jesus
著者
書誌事項
Characterizing Jesus : a rhetorical analysis on the Fourth Gospel's use of Scripture in its presentation of Jesus
（Library of New Testament studies / editor, Mark Goodacre, 458）（T & T Clark library of Biblical studies）
T & T Clark International, c2012
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注記
Originally presented as the author's thesis (Ph. D.)--Baylor University, 2010
Bibliography: p. [189]-221
Includes indexes
内容説明・目次
内容説明
This study explores how the Fourth Gospels use of Scripturecontributes to its characterization of Jesus. Utilizing literary-rhetoricalcriticism, Myers approaches the Gospel in its final form, paying particularattention to how Greco-Roman rhetoric can assist in understanding the ways inwhich Scripture is employed to support the presentation of Jesus. It offersfurther evidence in favour of the Gospels use of rhetoric (particularly thepractices of synkrisis, ekpharsis, and prosopopoiia), and gives scholars a new way to use rhetoric tobetter understand the use of Scripture in the Fourth Gospel and the New Testamentas a whole.The book proceeds in three parts. First, it examines ancientMediterranean practices of narration and characterization in relationship tothe Gospel, concluding with an analysis of the Johannine prologue. In thesecond and third parts, it investigates explicit appeals to Scripture that aremade both in and outside of Jesus discourses.Through these analyses, Myers contends that the pervasivepresence of Scripture in quotations, allusions, and references acts ascorroborating evidence supporting the evangelists presentation of Jesus.
目次
- Chapter 1: Jesus, Rhetoric, and Scripture in the Fourth Gospel: An Introduction
- Chapter 2: Evangelist and Protagonist: Narrator, Narrative, and Characterization in Mediterranean Antiquity and the Fourth Gospel
- Chapter 3: Speaking Scripture: The Evangelist's Voice Mediated through the Discourses of Jesus
- Chapter 4: Reflecting Scripture: The Evangelist's Voice Mediated outside the Discourses of Jesus
- Conclusions.
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