Indigenous elites and Creole identity in colonial Mexico, 1500-1800
Author(s)
Bibliographic Information
Indigenous elites and Creole identity in colonial Mexico, 1500-1800
(Cambridge Latin American studies, 101)
Cambridge University Press, 2016
Available at 4 libraries
  Aomori
  Iwate
  Miyagi
  Akita
  Yamagata
  Fukushima
  Ibaraki
  Tochigi
  Gunma
  Saitama
  Chiba
  Tokyo
  Kanagawa
  Niigata
  Toyama
  Ishikawa
  Fukui
  Yamanashi
  Nagano
  Gifu
  Shizuoka
  Aichi
  Mie
  Shiga
  Kyoto
  Osaka
  Hyogo
  Nara
  Wakayama
  Tottori
  Shimane
  Okayama
  Hiroshima
  Yamaguchi
  Tokushima
  Kagawa
  Ehime
  Kochi
  Fukuoka
  Saga
  Nagasaki
  Kumamoto
  Oita
  Miyazaki
  Kagoshima
  Okinawa
  Korea
  China
  Thailand
  United Kingdom
  Germany
  Switzerland
  France
  Belgium
  Netherlands
  Sweden
  Norway
  United States of America
Note
Includes bibliographical references and index
Description and Table of Contents
Description
Modern Mexico derives many of its richest symbols of national heritage and identity from the Aztec legacy, even as it remains a predominantly Spanish-speaking, Christian society. This volume argues that the composite, neo-Aztec flavor of Mexican identity was, in part, a consequence of active efforts by indigenous elites after the Spanish conquest to grandfather ancestral rights into the colonial era. By emphasizing the antiquity of their claims before Spanish officials, native leaders extended the historical awareness of the colonial regime into the pre-Hispanic past, and therefore also the themes, emotional contours, and beginning points of what we today understand as 'Mexican history'. This emphasis on ancient roots, moreover, resonated with the patriotic longings of many creoles, descendants of Spaniards born in Mexico. Alienated by Spanish scorn, creoles associated with indigenous elites and studied their histories, thereby reinventing themselves as Mexico's new 'native' leadership and the heirs to its prestigious antiquity.
Table of Contents
- 1. Introduction
- 2. The natural lords: asserting continuity, 1531-66
- 3. Cacique informants and early Spanish texts, 1535-80
- 4. Cacique-chroniclers and the origins of Creole historiography, 1580-1640
- 5. Cacique-hidalgos: envisioning ancient roots in the mature colony
- 6. Cacique-patrons: Mexicanizing the Church
- 7. Cacique-letrados: an Indian gentry after 1697
- 8. Cacique-ambassadors and the 'Indian nation' in Bourbon Mexico
- 9. Conclusion.
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