Religious identity and social change : explaining Christian conversion in a Muslim world
著者
書誌事項
Religious identity and social change : explaining Christian conversion in a Muslim world
(Routledge advances in sociology, 150)
Routledge, 2015
- : hbk
大学図書館所蔵 全1件
  青森
  岩手
  宮城
  秋田
  山形
  福島
  茨城
  栃木
  群馬
  埼玉
  千葉
  東京
  神奈川
  新潟
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  石川
  福井
  山梨
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  静岡
  愛知
  三重
  滋賀
  京都
  大阪
  兵庫
  奈良
  和歌山
  鳥取
  島根
  岡山
  広島
  山口
  徳島
  香川
  愛媛
  高知
  福岡
  佐賀
  長崎
  熊本
  大分
  宮崎
  鹿児島
  沖縄
  韓国
  中国
  タイ
  イギリス
  ドイツ
  スイス
  フランス
  ベルギー
  オランダ
  スウェーデン
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注記
Includes bibliographical references and index
内容説明・目次
内容説明
Religious Identity and Social Change offers a macro and micro analysis of the dynamics of rapid social and religious change occurring within the Muslim world. Drawing on rich ethnographic and quantitative research in Kyrgyzstan, Central Asia, David Radford provides theoretical insight into the nature of religious and social change and ethnic identity transformation exploring significant questions concerning why people convert and what happens when they do so. A crisis of identity occurs when religious conversion takes place, especially from one major religious tradition (Islam) to another (Christianity); and where religious identity is intimately connected to ethnic and national identity. Radford argues for the importance of recognising the socially constructed nature of identity involving the dynamic interplay between human agency, culture and social networks. Kyrgyz Christians have been active agents in bringing religious and identity transformation building upon the contextual parameters in which they are situated.
目次
1. Introduction 2. Making Sense of the Context 3. Methodology and Description of Kyrgyz Christians 4. Approaches to the Study of Religious Conversion 5. Religious Capital and Kyrgyz Conversion 6. The Social and Cultural Capital and Kyrgyz Conversion 7. Life Situations, Solutions and Explanations 8. Living out a Minority Kyrgyz Christian Identity in a Majority Muslim Kyrgyz World 9. Religious Conversion and the Re-construction of Ethnic Identity Epilogue Appendices
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